A refutation of lazy Christianity

A refutation of lazy Christianity – July 17, 2019

Frequent is the argument made by Protestants that nothing is required of us, that our salvation is assured, and is a free gift of God.  It is an extremism of Lutheranism stemming from the argument that we cannot earn our salvation, that we cannot work our way into heaven as the Pharisees tried to do.  It is a generational perversion of what the reformers taught.

Many argue as follows:

“I do good works because I’m already saved.  I also do good works so that others can see Christ through me and hopefully find Him. I do not do good works in order to be saved. I have already received it.”

These are  the same people that also argue a salvation that cannot be lost.  Yet, by that logic of argument, if you say one stops doing good works, then they are no longer saved.  That is the logical conclusion. It is an asinine and contradictory argument.

It’s a garbage theology and understanding of the free gift of grace.

We repent, and that confession is the salve that brings healing to our wounds of sin.  We are healed. That healing is the free gift of God, provided by the sacrifice of God the Son on the Cross, which was also freely given.  Yet, for us to stand with God? We must walk in Godliness before we ever stand with God. We are freely healed, but unless we walk in Godliness afterwards, what good is being healed if you will just wound yourself again by the same means as before?  

The Church is the Hospital for our souls. Yet, if you do not abide by the prescription given, how can you be healed?  If you do not reach out to take what is given, how can you receive?  

You can put gas in the car, but it does not drive itself.

Why would we be exhorted to work out our faith with fear and trembling if we already have what we came for?  Why would we be exhorted to finish the race if we have already received the prize? No, it is foolishness to believe as they do. Theirs is an idea that came out of a broken and fractured Christianity.  They have no understanding of the Church, which is evident by their poor understanding of theology.

Image result for A refutation of lazy Christianity

Science and the Church

Science and the Church – July 17, 2019

Reading through the scientific revolution is always an interesting affair.  We learn of the discoveries and advancements in the sciences by the greatest minds of the time.  This often occurred in opposition to the Catholic Church in that time. Though, reading through some of the quotes and commentary of some of those famous men who pushed forward into the unknown, I can’t help be see them affirming what the Church already believes (at least the Orthodox Church, but I am not sure as to Catholic beliefs and positions at that time). I just want to examine some of these quotes.

I would like to begin with Blaise Pascal, when he perhaps spoke for many when he wrote, “The eternal silence of infinite space frightens me.”  Indeed those who live in the world, silence is a frightening aspect. Perhaps this is why the modern world has increasingly become a cacophony of noise and information. I am reminded of the words of Saint Isaac the Syrian, in his own ascetical writings when he stated the following: “silence will be the mystery of the future age, while words are mere implements of this world.”

In silence we find stillness, and in stillness we can come to know God.

The next quote I would like to move to is one by Galileo, where he expressed “Nor is God,any less excellently revealed in Nature’s actions than in the sacred statements of the Bible.”  This is much akin to a truth acknowledged by many saints and desert fathers, that the created order is a living psalter pointing to and acknowledging the glory of God. This is a truth expressed all throughout the psalms of the scriptures as well.

The above is also something echoed in the words of Newton, who himself was noted as a serious biblical scholar.  He said “This most beautiful system of the sun, planets, and comets could only proceed from the counsel and dominion of an intelligent Being.”  Indeed truth is echoed in the created order, for it was by His hand that it was made.

The last quote I would like to bring up is one by Marquis de Condorcet, who boldly declared that “the perfectibility of humanity is indefinite.”  We in the Orthodox Church believes that our process of Godward motion, something we call theosis (θέωσις). This is something we partake of this life, striving to be perfect as He is perfect, just as we were exhorted to be in scriptures.  As God is infinite, this is a journey that is not completed in this life, but continues in the next, eternally moving Godward towards the perfectibility of man.

All of these comments, comments made by scientific minds in their respective  context, all seem to touch on deeper truths, even though such was not the intent.   Even today, we see things being “learned” or declared by science those things which the Church has always known: elements of the incense burned in the Churches are psychoactive antidepressants (the Church is the hospital for our soul), fasting twice a week is now discovered to be of immense good for your health, the benefits of music in a Church were the entire service is sung (including the increased memorization of those scriptures repeatedly sung every week), and other things.

These verses show what has already been stated elsewhere: science and the Church are not at odds with one another, one only has to look.

Image result for science and the church

Homily: Nativity of John the Baptist.

Homily: Nativity of John the Baptist – July 7th, 2019

“There was a man sent from God, whose name was John.  He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world.”

We hear these words, a few among many read to us every Sunday, found in the final Gospel reading of the Divine Liturgy, taken from John chapter 1.  Indeed he was sent from God and today we celebrate his being sent. Today we celebrate the Feast of the Nativity of the Holy, Glorious, Forerunner and Baptist John.  He is the first joy sent to the human race by God. He is the voice of one crying in the wilderness, just as the prophet Isaiah foretold, a voice crying “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God …And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.”  

Regarding the Nativity of Saint John, Saint Ephraim the Syrian had this to say:

“He who was to baptize with water would proclaim him who would baptize with fire and with the Holy Spirit. The light, which was not obscure, would proclaim the Sun of Justice. The one filled with the Spirit would proclaim concerning him who gives the Spirit. The priest calling with the trumpet would proclaim concerning the one who is to come at the sound of the trumpet at the end. The voice would proclaim concerning the Word, and the one who saw the dove would proclaim concerning him upon whom the dove rested, like the lightning before the thunder.”

Saint John was the first prophet since the time of Malachi, with no prophetic word of God having been uttered for hundreds of years since then.  God was silent. Now, the priest of the temple was also silent, having no voice to speak with, silenced by an Angel of the Lord.. Also, the King who ruled all of Judea was not even Jewish, and sat as a false and illegitimate  king. These three offices, later fulfilled in Christ, were currently vacant (the prophets), silent (the priest), or without validity (the king). So, it was time to prepare the way for the coming of the Lord, and so he sent his prophet John, uttering those words we hear throughout the whole of the Old Testament:  Repent!

The entirety of the Old Testament points forward to the coming of Christ.  Saint John is the final voice of proclamation before His coming. John would baptize for the remission of sins, but Christ would come to remove them.  Saint John would point to the Law, he was a finger pointing at God who exhorted all who would hear him to repent, for the Kingdom of Heaven is at hand. Then, the Kingdom of Heaven would arrive, and Christ would come to assume the mantle of the Law, becoming the Law of the Spirit of Life.  John would orient us towards God, who would then come as the Son of God incarnate in the flesh, and we would be expected to follow. We would follow Christ because He is the Son of the living God, He is the Way, the Truth, and the Life.

The timing of the Forerunner’s birth, exactly half a year before the birth of our Lord Jesus Christ, depicts his mission and ministry of preparation, to prepare the way for the Lord.  During this time of year, our days grow shorter after the Solstice of the summer Season. Looking forward to the birth of Christ, the days then begin to grow longer. We see embodied the living psalter of God, written across the colors and creatures of all creation, those words later spoken by John at the inception of Christ’s ministry: “He must increase, but I must decrease.”

The birth of Saint John is closely intertwined with the birth of our Lord.   The aged Elizabeth gave birth to John, who would live to become the last of the prophets.  The Virgin Mary was a young girl, who would give birth to He who is the word of God, the author of Creation, the breather of stars.  Elizabeth, the daughter of Aaron, would give birth to the voice crying in the wilderness. Mary, the daughter of David, would give birth to the very voice and word of God.  Elizabeth gave birth to he who would strive to reconcile men through repentance, but the Mother of God bore He who purify all of creation, an act completed by both John and Jesus through baptism – John through the baptism of Men, and Christ through His own baptism, sanctifying all the waters of creation.  One would baptize with the waters of creation, and the other would baptize with fire and the Holy Spirit through which creation would be perfected and cleansed.

“Today the formerly barren woman gives birth to Christ¹s Forerunner, who is the fulfillment of every prophecy; for in the Jordan, when he laid his hand on the One foretold by the prophets, he was revealed as Prophet, Herald, and Forerunner of God the Word.”

~ Kontakion of the feast

Saint John is a prophet, but Christ has said that he is greater than a prophet.  Saint John is but a man, but Christ has said “among those born of women there has arisen no one greater than John the Baptist.” For, as Saint John Chrysostom has said , indeed “he lived as though he were already in heaven, and having got above the necessities of nature, he travelled as it were a new way, spending all his time in hymns and prayers, and holding intercourse with none among men, but with God alone continually.” Saint John was the Forerunner of God both in life, and in death.  He preceded the Son of God in life in this world, so would he also precede the Song of God in death at his beheading by Herod, another day the Church will remember later this year.  Though I could find no writings saying as much, I believe that Saint John continued even in death his proclamation of repentance even in Hades. I envision him making straight the way of the Lord from this life into the next, preaching Christ to those who had not yet heard the good news, so that when the good news finally arrived, they were ready to accept it.

We who are the body of Christ are called like the forerunner to proclaim the miraculous and wonderful works of God, the good news of salvation, the healing of soul and body, and life eternal in Jesus Christ our Lord.  We are called to follow Christ and incarnate the Love of God into the world created by Him, because the world knows Him not. We heed the words of the Forerunner, “Repent, for the Kingdom of Heaven is at hand,” for repentance begins our walk of faith as we turn Godward away from the things of this world.  Our walk of faith brings forth the Kingdom of Heaven on earth as the Church serves to incarnate Christ into the world. 

“O Prophet and Forerunner of the coming of Christ, we who venerate thee with love, are in perplexity how worthily to praise thee; for the barrenness of her who bore thee and the dumbness of thy father are loosed by thy glorious and precious nativity, and the incarnation of the Son of God is preached to the world.”

~Troparion of the feast

Oh glorious John the Baptist and Forerunner, may we deem to follow you on those paths you have lain straight in preparation for our Lord Jesus Christ, that we too should follow you into death, and unto life eternal.

Image result for nativity john the forerunner

Pondering on truth and grace in light of imperfect man.

Pondering on truth and grace in light of imperfect man. – June 14, 2019

To think an impurity of mind, or even a lingering stain of sin upon one’s very soul, somehow renders one unsuited to speaking against moral fallacies and failures is a false idea. Such a belief is kin to the Donatist ideal that the same makes one unsuitable for the administration of the sacraments. The failures of man do not diminish the grace of God, nor do they diminish a truth spoken. Any darkness in man does not in any way diminish the light he carries. A man standing in the way of the light does not cause the essence of that light to decrease, the brightness of its rays to cease, but simply stands in its way from reaching its full potential and exposure. Likewise, we are not diminished or exhorted to retreat from speaking truth because of our own moral failures, but indeed we should be more imbued with the necessity of fervor to speak it with greater exuberance. Then perhaps by our own words, when speaking truth to power, when speaking truth to an enemy adored, we may not only save them from the condemnation of their lie, but also save ourselves from our own lie in the process.

May we never water down our words, turning our faith into a sales pitch. May we never be afraid to speak truth to power, and into the face of the enemy. May we never be afraid to shine the light because of our own darkness, but continue to do so in spite of it. May we always bring light to the darkness, so that darkness may not reign. If the darkness overcomes our bodies, may the light we left behind continue to shine.

What does it mean to be Christian?

What does it mean to be Christian? – May 1, 2019

There is no easy answer to that question, and those who think the answer is easy, really don’t understand the Christian faith.

Christianity before I found the Church was a shallow and vapid expression of the Christian faith, and seemed focused on emotionalism more so than the truth. What feels good or feels right is indeed the truth in this cacophony of error. I spent most of my life as a protestant, and while everyone was teaching what THEY thought scriptures were saying, no one taught how a Christian should live, what it actually meant to be Christian.

As I dove into history, and focused on early Church history, there are certain elements and qualities in the Church, qualities and expectations in the life of a Christian, that just isn’t found today in most of Christendom. The Church, and its entire sacramental life and being within, should point to the Eucharist.

A Christian is a part of the body of Christ. One becomes a part of that body through Baptism. One participates in communion with that body by the Eucharist. One remains a part of the body by holding to the same beliefs, as taught and passed down (catholicity of the Dogmatic fabric of faith), and remaining in communion with one another, just as the three persons of the Godhead are in perfect communion and unity with one another.

As we were created human beings, with both body and spirit, we are to live our lives in recognition that we live and exist in both body and spirit. As such, those who live by mental ascent alone do nothing for the body. They continue to live in their passions, and do nothing to defeat the disease, of which sin is the symptom.

If the Church is the Hospital, the Priests her Doctors, and theology a therapeutic science for the soul, to be Christian is to work ourselves within the divine-human institution of the Church to the healing of mind, body, and soul, affecting a restoration of relationship with God. To be a Christian is to obediently follow the prescription of the Church, just as we follow a doctors orders to the healing of our bodies, for Christ is the Great Physician and those prescriptions are his. Ours is not a faith of passivity, but activity in love and compassion. We are the light to lighten the gentiles, because we are the body of Christ, and together we incarnate Christ in this world.

Image result for What does it mean to be Christian?
Image: https://www.learnreligions.com

Give Thanks

Give Thanks – February 4th, 2019

Even if you have received what you wanted or needed, even before you have prayed for it, pray anyways and give thanks to God in all things.

Even if you don’t receive what you pray for, give thanks to God that he has the The knowledge to know what is needed for our greater good even when we do not.

A Healing Faith

A Healing Faith – January 30th, 2019

There is a stark difference between the Christianity that certain Protestant pundits uphold, and that of the Orthodox faith. They see and treat the Christian faith a Juridical terms, and treat it more so a moral code that must be upheld.

This is not, and never has been the patristic treatment or view of the Christian faith.

The Church is the Hospital for our very souls, and her doctrines and theology a therapeutic science working towards that end. We see our faith in a divine medicine.

As the priests – the pastors of the Church – are responsible for those under them, there is a reason that we do not have open communion. The Church may be the hospital for the soul, but if we do not follow the prescriptions of the Church, then no healing will take place, just as if you don’t follow the orders of your regular doctor.

Image may contain: text

Poem – God Reigns

Poem – God Reigns – January 27th, 2019

The God who reigns
Rains down on us all.
Each drop holding Him
As much as he holds them
Like all creation, all
that he has made.
No drops falling, lacking,
God’s will and guiding hand.
Soaked from head to toe
As the God who reigns
Rains down on me.

Reductionism of faith

Reductionism of faith – January 19, 2019

There is a frequent and standing argument that the Christian faith has been made complicated amidst its own simplicity, modern mainstream and commercialized Christianity fighting against the Orthodoxy of the faith in favor of simpler, yet often heretical ideals.  Over the course of two thousand years, the faith has not been made more complicated, but simply the divine light of revelation has shown upon what is and what always was, all to the benefit of our increased understanding of the whole. So, It seems to me that there is an oversimplification of faith being argued for, a reductionism to a simple intellectualism, a mental ascent alone, whereby Christ no longer becomes incarnate in the world in which we life. Unfortunately, this is what we are seeing today across much of Christianity, and is a source of myriad social ills we face today.

It is only the Church, and the hierarchy within that are required to know the details of her theology, and it is the duty of the laity to listen, and follow. Yet, out of an inflated sense of individuality and is preservation, or of pride, no one wants to follow that which was left behind, and instead follow their own conception of truth. This is why Church hopping is so endemic, people look for the Church that fits them best, instead of fitting them, for the life of Christ is the clothing that we wear. One size fits all.

Updated:
Categories: Faith